This is further exasperated by British Muslims being portrayed as ‘disconnected from and even antagonistic to British identity’ (Thomas, 2009p.1).
It is largely portrayed that events of 9/11 and more so 7/7 have produced a group in British society that is viewed with suspicion and animosity.
However a recurring theme of structure and/or agency influencing how identities are formed can be observed.
Functionalist and traditional Marxist ideology is constructed on the basis that identity is a product of socialization; an acceptance of the culture of society and class that one is born into.
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Race And Ethnicity Essays
Any opinions, findings, conclusions or recommendations expressed in this material are those of the authors and do not necessarily reflect the views of UK Essays.These issues will be explored in reference to South Asian Muslims in Britain and how they see themselves, how they are treated by others and whether ‘race’ and ethnicity are the defining factors in shaping their identities.Identity is ‘ Identity is a much debated subject where sociologists differ on what influences the formation of identities.Although a shared groundwork of religion, culture and migrant status are the foundations to help British South Asian Muslims construct their identities, there is vast disparity in factors of economic circumstances, nation of origin and education.Unfortunately ethnicity along with race have become markers of inequality for South Asian British Muslims in British society today, affecting all component of their social life i.e. In addition to this, the Muslim identity of this group is also seen as incompatible with British society and the loyalty and affiliation of British Muslims coming under scrutiny.Disclaimer: This work has been submitted by a student.This is not an example of the work produced by our Essay Writing Service.If anything, the ’riots’ and events of 7/7 highlight the need to look at faith and religion as well as race as constructs of ethnicity.The example of the South Asian Muslim community in the North of England cannot be seen as purely based on faith and religion, as Muslim from other regions (such as Europe and the Middle East) do not share the same ‘identity’.According to the social identity theorists Tajfel &Turner(1979) social identity was a definition of a person’s self-concept according to social group membership and personal identity is ‘ (Tajfel, 1978p.63).Jenkins(1996), argues that social identity is negotiable- it is a process of establishing similarities and differences between self and others and in turn those that are similar share an ‘identity’.