Protestant Work Ethic Essays

Protestant Work Ethic Essays-28
Our editors will review what you’ve submitted and determine whether to revise the article.Join Britannica's Publishing Partner Program and our community of experts to gain a global audience for your work!The genius of America in the early nineteenth century, Tocqueville thought, was that it pursued “productive industry” without a descent into lethal materialism. imparting morality” to American democracy and free markets.

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Bailout plans, new regulatory schemes, and monetary policy moves won’t be enough to spur a robust, long-term revival of American economic opportunity without some renewal of what was once understood as the work ethic—not just hard work but also a set of accompanying virtues, whose crucial role in the development and sustaining of free markets too few now recall.

Malanga goes on to explain just how he thinks American free market principles have become detached from the Protestant work ethic that grounded them both philosophically and politically.

Gradually it becomes the groundwork of American democracy.

The Protestant Work Ethic influences the American colonial history a lot.

Protestant ethic, in sociological theory, the value attached to hard work, thrift, and efficiency in one’s worldly calling, which, especially in the Calvinist view, were deemed signs of an individual’s election, or eternal salvation.

(1904–05), held that the Protestant ethic was an important factor in the economic success of Protestant groups in the early stages of European capitalism; because worldly success could be interpreted as a sign of eternal salvation, it was vigorously pursued.For the full article, see the City Journal website.Formulated by Max Weber in a series of essays first published in 1904-1906, hence also known as the Weber thesis, the PE argument, although in Gordon Marshalls words unambiguous and breathtakingly simple (19), has been one of the most important and controversial topics in the sociology of religion.Weber argues that Protestantism was part of the casual chain that led to the development of world-system dominance by Anglo-American capitalism.Specifically, Calvins doctrine of predestination-namely, that a persons eternal fate as elect to heaven or damned to hell was determined by God before the persons birth and could not be altered by any act the person performed while on earth-when superimposed upon Luthers radical alteration of vocation (beruf) to refer to ones daily occupation in the world (rather than a monastic withdrawal from the world), dynamically interacted with the social psychological condition of salvation anxiety to create conditions whereby people sought to determine whether or not they were among those elected to eternal life.Calvinism’s antipathy to the worship of the flesh, its emphasis on the religious duty to make fruitful use of the God-given resources at each individual’s disposal, and its orderliness and systemization of ways of life were also regarded by Weber as economically significant aspects of the ethic.(1926) by arguing that political and social pressures and the spirit of individualism with its ethic of self-help and frugality were more significant factors in the development of capitalism than was Calvinist theology.Like Tocqueville, Weber saw that ethic most fully realized in America, where it pervaded the society.Preached by luminaries like Benjamin Franklin, taught in public schools, embodied in popular novels, repeated in self-improvement books, and transmitted to immigrants, that ethic undergirded and promoted America’s economic success.Due to the economy crisis these days, many companies reduce their staff.In order to hold their job, many Americans work even harder than they used to, because they think hard work is the best way to lead their way to prosperity.


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