Essay Intellectual Man Power

No simple Form of Government, can possibly secure Men against the Violences of Power. Simple Monarchy will soon mould itself into Despotism, Aristocracy will soon commence an Oligarchy, and Democracy, will soon degenerate into an Anarchy, such an Anarchy that every Man will do what is right in his own Eyes, and no Mans life or Property or Reputation or Liberty will be secure and every one of these will soon mould itself into a system of subordination of all the moral Virtues, and Intellectual Abilities, all the Powers of Wealth, Beauty, Wit, and Science, to the wanton Pleasures, the capricious Will, and the execrable Cruelty of one or a very few. An Essay on Man’s Lust for Power, with the Author’s Comment in 1807,” Founders Online, National Archives, accessed April 11, 2019, https://founders.archives.gov/documents/Adams/06--0008.

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The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality.

So long as it is applied merely to the more notorious and identifiable nationalist movements in Germany, Japan, and other countries, all this is obvious enough.

To name a few obvious examples, Jewry, Islam, Christendom, the Proletariat and the White Race are all of them objects of passionate nationalistic feeling: but their existence can be seriously questioned, and there is no definition of any one of them that would be universally accepted. without developing a corresponding loyalty to any other unit.

It is also worth emphasising once again that nationalist feeling can be purely negative. When one grasps the implications of this, the nature of what I mean by nationalism becomes a good deal clearer.

Confronted with a phenomenon like Nazism, which we can observe from the outside, nearly all of us would say much the same things about it.

But here I must repeat what I said above, that I am only using the word ‘nationalism’ for lack of a better.that the selfish Passions, are stronger than the social, and that the former would always prevail over the latter in any Man, left to the natural Emotions of his own Mind, unrestrained and uncheckd by other Power extrinsic to himself.—i. that any Man, the best, the wisest, the brightest you can find, would after all external awe, and Influence should be taken away i.e.after he should be intrusted with sufficient Power, would soon be brought to think, by the strong Effervescence of his selfish Passions against the weaker Efforts of his social in opposition to them, that he was more important, more deserving, knowing and than he is, that he deserves more respect and Reverence Wealth and Power than he has, and that he was doing but his Duty in Punishing with great Cruelty those who should esteem him no higher and shew him no more Reverence and give him no more Money or Power than he deservd.For those who feel deeply about contemporary politics, certain topics have become so infected by considerations of prestige that a genuinely rational approach to them is almost impossible. R., Britain and the USA, has contributed most to the defeat of Germany?Out of the hundreds of examples that one might choose, take this question: Which of the three great allies, the U. In theory, it should be possible to give a reasoned and perhaps even a conclusive answer to this question.It can attach itself to a church or a class, or it may work in a merely negative sense, against something or other and without the need for any positive object of loyalty.By ‘nationalism’ I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions or tens of millions of people can be confidently labelled ‘good’ or ‘bad’.[Original source: The Adams Papers, Papers of John Adams, vol. Somewhere or other Byron makes use of the French word longeur, and remarks in passing that though in England we happen not to have the word, we have the thing in considerable profusion.Aware of this usurping and encroaching Nature of Power, our Constitution, has laid for its Basis, this Principle that, all such unnatural Powers, as those of Arms and those of Confessions and Absolution for sin, should always bow to the civil orders that Constitute the State.—Nor is this the only Precaution she has taken.She has been as sensible of the Danger from civil as from military or casuistical Power, and has wisely provided against all.

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