Essay About Armenian Genocide

Essay About Armenian Genocide-24
Historians must ponder why the relatively benign symbiosis of several centuries, during which the ruling Ottomans referred to the Armenians as the "loyal millet" (millet-i sadika), broke down into the genocidal violence of 1915.What were the experiences and perceptions, the cognitive conclusions and affective understandings of Ottoman leaders and ordinary people, which led to the mass killing of hundreds of thousands of Armenian and Assyrian subjects of the Ottoman Empire? INITIAL_PROPS_HEADER = {"data":,"id":"wsj/header","context":{"article Id":"SB10691095906516874493104585303582043623978","author":"Benny Morris and Dror Ze’evi","breakpoint":"lg","corp Hat":[,],"customer Nav":{"user":null,"ads":,"urls":{"login Url":"https://com/login?

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Armenian radicals, along with Young Turk and Macedonian revolutionaries, were seen as a serious threat to the sultan’s despotism, and in 1894-1896 massive violence led to the death of hundreds of thousands of Armenians in Anatolia.

When Ottoman military officers joined with Young Turk intellectuals early in the 20 century, the opposition proved able to bring down the Hamidian regime (July 1908).

While a focus on the political and intellectual elites is essential to explain the instigating events of early 1915 that precipitated the Armenian tragedy, the scope of the killing and the degree of popular violence on the part of ordinary Turks, Kurds, Circassians, and others, requires investigation of both the complex evolution of interethnic relations of the Ottoman peoples as well as consideration of the international competition among the Great Powers that constrained Ottoman decision makers.

Existing histories have looked upon Armenians as little more than innocent victims, without understanding their intimate connections to Ottoman society (which in part explains the passivity of the overwhelming majority), or examining the ideologies and influences that encouraged a committed minority to engage in armed resistance.

The inferiority of the gavur was voluntary, Muslims believed, since unbelievers could at any time convert to Islam and thereby change their status.

When Christians and Jews maintained their separate identities and communities and became visibly wealthier, effectively identified with Europeans, resentment of their enhanced status grew among Muslims.They would always remain gavur: infidels inferior to the Muslims.Active persecution of non-Muslims was relatively rare in the earlier centuries of the Ottoman Empire, but discrimination was ubiquitous and sanctioned by law and religion.Armenians, like Assyrians, Greeks, Jews, and other non-Sunni Muslim peoples of the Empire, were not only an ethnic and religious minority in a country dominated demographically and politically by Muslims, but given an ideology of inherent Muslim superiority and the segregation of minorities, were also an underclass.They were subjects who, however high they might rise in trade, commerce, or even governmental service, were never to be considered equal to the ruling Muslims.These events have been called the first major genocide of the 20 century, but the government of the Turkish state and many of its supporters deny that a genocide took place; rather, they claim that the government acted to suppress an Armenian insurrection and people were killed in the process.New scholarship confirms that the Ottoman government intended the elimination of Armenians and Assyrians to render them impotent in the contest for lands in eastern Anatolia.Ottoman Armenians and other minorities joyfully greeted the “revolution” that brought the Young Turks to power.They hoped that the restoration of the liberal constitution would provide a political mechanism for peaceful development within the framework of a representative parliamentary system.Your access to the NCBI website at gov has been temporarily blocked due to a possible misuse/abuse situation involving your site.This is not an indication of a security issue such as a virus or attack.

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